Ibrani 1:13

1:13 But to which of the angels ¹  has he ever said, “Sit at my right hand until I make your enemies a footstool for your feet”? ² 

Ibrani 3:18

3:18 And to whom did he swear they would never enter into his rest, except those who were disobedient?

Ibrani 4:6

4:6 Therefore it remains for some to enter it, yet those to whom it was previously proclaimed did not enter because of disobedience.

Ibrani 6:19

6:19 We have this hope as an anchor for the soul, sure and steadfast, which reaches inside behind the curtain, ³ 

Ibrani 8:1

The High Priest of a Better Covenant

8:1 Now the main point of what we are saying is this: ⁴  We have such a high priest, one who sat down at the right hand of the throne of the Majesty in heaven, ⁵ 

Ibrani 10:12

10:12 But when this priest ⁶  had offered one sacrifice for sins for all time, he sat down at the right hand ⁷  of God,

Ibrani 12:22

12:22 But you have come to Mount Zion, the city ⁸  of the living God, the heavenly Jerusalem, and to myriads of angels, to the assembly

[1:13]  ¹ sn The parallel phrases to which of the angels in vv. 5 and 13 show the unity of this series of quotations (vv. 5-14) in revealing the superiority of the Son over angels (v. 4).

[1:13]  ² sn A quotation from Ps 110:1.

[6:19]  ³ sn The curtain refers to the veil or drape in the temple that separated the holy place from the holy of holies.

[8:1]  ⁴ tn Grk “the main point of the things being said.”

[8:1]  ⁵ sn An allusion to Ps 110:1; see Heb 1:3, 13.

[10:12]  ⁶ tn Grk “this one.” This pronoun refers to Jesus, but “this priest” was used in the translation to make the contrast between the Jewish priests in v. 11 and Jesus as a priest clearer in English.

[10:12]  ⁷ sn An allusion to Ps 110:1.

[12:22]  ⁸ tn Grk “and the city”; the conjunction is omitted in translation since it seems to be functioning epexegetically – that is, explaining further what is meant by “Mount Zion.”